Wednesday, April 20, 2011
Luke 22 :: A Look of Love
Sorry for my delay yesterday. Rhonda had big birthday and I got a bit side-tracked. I'm back today though and there was a lot in the reading this morning. There is one section that has always stood out to me about the reading today, and it all centers around Peter's denial of Jesus.
It's easy for me to look at Peter and see myself or see others I have know that have gone a different direction with their lives. I know the feeling of saying one minute, "I'd die for you," and the next minute, "I don't know him." I have made those commitments and I know the frustration of the inability to follow through. I have no problem identifying with him.
For the past several weeks, I have worked really hard at trying to learn new things about Jesus in the readings and not necessarily about me. When I started, I wanted to see him more clearly. In this section, I want to understand Jesus more clearly. I locked into verse 33 when Peter responds to Jesus words of warning to them, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you." Isn't this what every leader wants to hear? Don't you know you are a good leader when your followers tell you this? Jesus does something, I'm not sure I would have done. He knows that Peter wants to believe what he is saying, but he also knows that Peter cannot follow-through with his promise. In fact, he knows that before the next day, Peter will break it. It would be easy to read into Jesus' words a bit of "Yeah, whatever Peter, you won't even make it a day," but that is not what happened. He starts with this little phrase, "I say to you." This phrase is a deeper connection to Peter. The Message translates the phrase as "I'm sorry to have to tell you this," and I believe that gets more to the heart of Jesus' response. He was disappointed and his love for Peter was no less because he knew what would happen. I like that...a lot.
Then later in v61, after Peter's three denials, Luke says that Jesus "turned and looked" at Peter. Not with anger nor with pity. The little phrase here is also important to understand Jesus better. The phrase is used metaphorically when someone looks at another with the mind. In a very real essence, Jesus was looking into Peter, not just at Peter. Jesus knew what Peter had been through and he knew what Peter would become. I believe that this "look" had a sense of hope in it for Peter, and that made it even worse for him at that moment.
I want to be this way. I want to have this sort of love for people around me. When you screw up, I want to look at you this way - not with disappointment, not with anger, not with I-told-you-so, but with hope. God has bigger plans for you than your failures yesterday, today or even tomorrow. His gaze into you is filled with hope and promise for tomorrow. Maybe you've never seen a look like that. Maybe you've never been told, "It doesn't matter...I love you anyway." If that's true, my prayer for you is that Father will show you that through someone today.
Monday, April 4, 2011
Luke 11 :: If You Can't Say Something Good...
I was no different than most kids I know. When I was a kid my mom used to tell me, "If you can't say something good, don't say it at all." I may have even thought, at one point, that this was one of those "bible verses" that aren't found in the bible. But Jesus didn't seem to follow this teaching. At the end of Luke 11, Jesus appears to be fed up with the religious leaders. His harshest words up to this point are not given to a thief, a prostitute or a murderer. Nope. They have been reserved for good, religious people - the Pharisees. These were the ministers of the day. As a pastor today, I must look closely at these words that Jesus had for these people.
Check out the list of warnings Jesus gives to these strict, religious people:
- Hypocricy - v39-41
- Inequality - v42
- Pretentiousness - v43
- Impossible Demands - v46
- Intolerance - v47-51
- Exclusiveness - v52
All of us struggle with each of these things, don't we? We can't really cast stones at the Pharisees because our own behavior often looks very similar. Underneath the strong language of Jesus, is a man with a very deep connection to the people the Pharisees are offending. The value that those people have to Jesus is what causes him to be so stern. I see a bit of a momma-bear image at the protection Jesus has for the poor and the vulnerable. This has been consistent in the life of Jesus from the very beginning.
Remember that Luke is the same man, who in Acts 15, recorded James' speech to the Jerusalem church, where he said “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. (19)"
Wednesday, March 23, 2011
Luke 3 :: Now & Later
As I read through the first six verses today, I was reminded of these:
Do you remember these candies of greatness? The problem I had with the Now & Later was that when you put the candy in your mouth NOW, you sure weren't going to finish it until LATER. Those candies were hard. Now they have soft versions of the candy that is much better. But what does that have to do with the first six verses of Luke? Glad you asked.
The baby born in chapter one is now grown up and making quite a stir along the Jordan River (I'm sure Cameron has a story about standing right where John preached!). He underlines his message of life-change and the forgiveness of sins with words from the Old Testament prophet, Isaiah:
When Isaiah wrote these words for the Israelites, there was no Messiah on the horizon. The Messiah was not in a back room and just about to bust onto the scene. When they heard these words, they were definitely LATER.
So now John is quoting these words, but the people have heard this already. They had been longing for this day to come and no one had spoken a word from God for 400 years. The people hearing this did not know anything but anticipation and now they are being told that what they have been waiting for all this time is now here. We know that the Messiah was in their midst, but they didn't know that. For them, it may have been, "Yeah right. We've heard this before." It's still LATER, but it's really NOW and they just don't know it yet.
When we read it today, we may be tempted to hear it like they did - as LATER, also. When Jesus comes back he will smooth the roads, fill in ditches, smooth out bumps, straighten out detours, pave ruts over...what a parade that will be! For us the LATER is definitely the NOW... & LATER.
I love this because this is what makes the good news good news. We don't have to wait until we die, but Jesus brought the kingdom of heaven here to earth and our eternity. Because of Jesus, we don't have to settle for potholes and detours, in hope for a better tomorrow LATER. We can have a better today. The hungry can get food NOW, the thirsty can get water NOW, the captive can be set free NOW, the blind can see NOW, the crippled can walk NOW. That's good news.
But why do we still settle for potholes and detours? It doesn't appear to be about Jesus as much as it is about us. There are definitely things that seem to be LATER things, but I'm afraid that by focusing on LATER that we may be missing out on the NOW. How can we be about the Father's business on earth as it is in heaven?
But those are just my ramblings for today. What did you see?
If you want to dialogue, but don't want to post, feel free to email me here.
Tuesday, March 22, 2011
Luke 2 :: Pigeons and a Prophet
I have experienced forty-one Christmases. I could have easily resigned myself to reading through chapter 2 and getting it out of the way early. But, I wanted something new. I wanted to see something differently than I had every other time I had read this chapter, or had it read to me during a Christmas Eve service. I expected something a little more this time. And I wasn't disappointed. Two things jumped out at me that had never done so before.
First, verses 21-24:
I always thought that 22 and 21 happened on the same day. Today, I discovered that there was a 33 day gap between these two verses. When a child was circumcised, the mother was declared unclean for 33 days (66 days if she had a girl - I know, it seemed odd to me too). At the end of the 33 days, was a purification ceremony where the mother would offer her child to God as a sacrifice, then, in essence, purchase him back with an offering. If the family were wealthy, they would offer a lamb, but if they were poor, they would offer two dove or pigeons. How incredible that the Son of God only required 2 doves or pigeons! This is just one more instance of God's insistence of the Savior of the World being firmly rooted in the world - everything from here would be a step up. He is rooting the identity of the King into the poor and the desolate - whether it be a feeding trough or two pigeons. This King is different.
Second, verses 33-38:
Up until the angel appeared to Zechariah in chapter one, it had been 400 years since God had spoken. 400 years! Think about that for a second. 400 Years! Nothing. I cannot fathom the silence of God for that long. I may feel like God doesn't speak to me over a period of time, but during that time, I can see that God is speaking to others. This was not that way. This prophet, Anna, is a woman - a widow for 84 years! Talk about feeling that your prayers are bouncing off a ceiling. She had been a faithful anticipator of the coming of the Messiah in dead silence for her whole life. Now, she hears! Now, she sees! Now, she thanks God and told everyone else who was waiting for the Messiah. How many times do I feel like cashing in when I don't hear from God for a few weeks when I am searching?
I believe Luke includes the story of Anna for a couple of reasons. I believe that he wants to set the tone for Jesus' view of women and the value of the widow. We will see this occur more throughout the life and ministry of Jesus, but for now, it's just a hint of what is to come. I also believe that Luke highlighted the value of patience and active waiting. Anna did not waiver in her anticipation for the Messiah, even though her life had been hard and long. Her consistency allowed her to see clearly when the day did arrive.
What about you? Did you learn something about Jesus today? Did you learn something about you?
Have a great day!
Thursday, February 17, 2011
Romans 15:17-22
If anyone had reason to tell stories of his adventures, it would have been Paul. However, it is a bit refreshing to read his words and hear behind them a humility that deflects any personal accolades and puts the spotlight squarely on the work of Christ in the "outsiders." I've often wondered what it was that kept Paul so focused on his calling that he could endure all of the suffering for the sake of the Message, and I think I see a glimpse here.
When the story is always about us, the end approaches rather quickly. We get discouraged and we lose sight of the ultimate Hero. When the story is about Christ and his works and his deeds, then there is an endless supply of encouragement, hope and empowerment to do what he has called us to do.
I know this to be true, but I am still trying to find the secret to keeping the story about Him and not about me. I still struggle every day with making the main story my story. How about you, are you finding ways to win occasionally and find some of that encouragement and hope and empowerment?
Tuesday, February 15, 2011
Romans 15:8-13 :: A Good Bridge
My reading came a little late today, but I still got there and I'm glad that I did. I like music and I particularly like songs with a good bridge. The song I am singing often throughout my days is "I Will Follow" by Chris Tomlin. We did this song for the first time at our last gathering. I like every word of the song, but I particularly like the bridge. There is something about singing the words "If this life I lose, I will follow you" followed by the bridge: "In You there's life everlasting/In You there's freedom for my soul/In You there's joy, unending joy/ And I will follow." I love the build that a good bridge gives to an already good song.
For me todays reading is like a good bridge. I like how Paul has spent his whole letter pointing out how the work of Christ has made us all equal. No one is better than the other. No insiders or outsiders, just people in need of God. Now he points us to what could be - when insiders and outsiders come together!
As I read this, I think about where I live and who I am still separated from because of my own prejudices and arrogance. One day, we will worship together. One day our differences will be put aside and our common voice will echo the renown of the One who has unified us. What a day that will be!
Tuesday, January 18, 2011
Romans 11:11-15 :: Wrongs Turned Right
Matthew Henry says, “The gospel is the greatest riches of every place where it is.” Paul is using the Israelite people to show the Gentiles that God takes even the worst of situations and turns them for good. There failure was not fatal, and God will use it for even greater good when they return to their first love.
This is a pattern for God throughout history. What we think should be counted as loss, Father turns to gain. This picture of the Israelites is really a picture of human history. The first humans, Adam and Eve, failed, but through them, God brought salvation to all of us. David chose not to go to battle with his soldiers, saw a man’s wife bathing, had sex with her, then murdered her husband...then denied it even happening. Can you imagine a world leader doing that today? Yet, Scripture is clear to point that our Savior comes through the line of this very same David. Then Christ, steps in and turns our failure around. He sets everything right, while we are still wrong. It really is amazing.
Do you still think it’s possible for God to redeem your wrongs, or do you think your mistakes are too big? Do you have friends that struggle with Christianity, not because of God, but because of things they have done or are doing in their past? This paralyzation is not from God, but from the enemy who desires nothing more than keep you from being who God wants you to be and living in the freedom of his setting-all-things-right.
Wednesday, January 12, 2011
Don't Spoil the Surprise...
This Sunday, I will be teaching from the readings for the next two days. I'm going to save most of my thoughts until Sunday, but I do want to highlight this verse:
What does this verse mean to you? Whatever comes to your mind... The TNIV puts it this way,
Thoughts? Comments?
Friday, November 19, 2010
Romans 8:31-39 :: Unconditional means Without Conditions, Right?
I love today's reading. This is one of those passages in the bible that speaks into the darkest place of my heart. That place where I feel inadequate to handle what is coming at me. That part of me that feels like I can't go another day. That part of me that wants to give up the fight. If it bothers you that one of your pastors has that place in his heart, then you might want to stop reading now and move to another blog where a pastor doesn't.
Thursday, November 18, 2010
Romans 8:18-30 :: "Easy for you to say..."
There is much more in these verses than I want to cover in a blog post. Three main topics make up these ten verses: environmentalism (v19-21), suffering (v22-28) and election (v29-30). Due to space here, I want to look specifically into the middle section and our response to suffering. I may hit another one later today, though.
I think we have to back up to the beginning verse of the section to get the umbrella thought Paul lays over his explanation. I personally like the TNIV better here, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” It’s easy to get caught viewing the grand story God is writing from a lower perspective. One that sees life from the underside - the sickness, the sadness and the suffering. We can be confident that no matter what we are going through now, it pales in comparison to what is coming. What an incredible testament to hope.
Verse 28 may be one of the most often quoted and misused verses in all of the bible. If I read it in the TNIV (“We know that in all things God works for the good...”), I have a bit of twitch. That is the quote that gets thrown out when someone we love has just been diagnosed with cancer, been in a car accident, lost a child or some other instance that a Christian cannot explain. It feels like a platitude that distances us from the suffering of others and offers an insufficient excuse for bad things happening.
Because of this, I’d much rather read from The Message. He knows us far better than we know ourselves, knows our eager condition, and keeps us present before God. That’s why we can be so sure that in every detail in our lives of love for God is worked into something good (27-28). What an amazing hope. We don’t have to sugar coat the bad things that happen in our lives. When bad things happen, we can confess that life sometimes sucks and we don’t always have an answer. We can sit with a friend and mourn with them and let them bear their grief. In the end, we know that God can take a terrible situation and manipulate it for good in the life of someone who has trusted their life to him. He always works “every detail” into something good, but we sometimes have to wait to see it.
Is my assessment of verse 28 fair? Have you found comfort in this verse in times of suffering personally? Maybe you have offered this verse to someone else in their suffering. What was their response? If a person does not have a “love for God,” do you think God is not working the details of their life into something good?
Feel free to focus on another of the sections in this passage. Maybe God wants you to wrestle and engage with something different today.
Friday, November 12, 2010
Romans 7:21-25 :: Law of God and law of sin
Paul is now bringing this issue to a close. In these verses he is clearly summarizing what has gone before in chapter seven. Paul sees two laws at war in his life - the divine law of God and the law of sin. He sees himself as a captive in this war and that he clearly does not have total victory. The depths of Paul’s situation can be heard in the statement, “I’ve tried everything and nothing helps. I’m at the end of my rope.”
There are points where Paul seems to be leading us somewhere. Issuing rhetorical questions to create a yearning in us for the answer. No doubt, Paul understood the struggles personally, but there definitely appears to be a destination to his questions. Is there no one who can do anything for me? Isn’t that the real question?
In verse 25, Paul removes the curtain with a huge “Tada!” The answer is that Jesus Christ can and does. Jesus is the one who acted to set things right for us with God.
So Jesus does what we can’t do on our own. Jesus does what the law couldn’t do. Jesus makes everything right. Really? How? Since becoming a Christ-follower have all these struggles disappeared in your life?
Monday, September 27, 2010
Romans 3:21-24 :: Facebook and Faith
Romans Reading Plan
But in our time something new has been added. I like this but...I cannot lie. Okay, maybe that wasn't the way you wanted to start your Monday morning, but c'mon...laugh a little! Seriously though, I have been waiting for this small three-letter word since day one of our reading through Romans. This is where it all turns. This is where we are introduced to hope. This is where the bridge is built and reconnections are made.
Do you remember life before Facebook? You know that life where you simply wondered what your friends from high school were doing, but didn't want to exert the effort to track anyone down. FB made it easy to reconnect with friends that we have lost touch with over the years. Reconnections are great (in most instances). One of the things I like about going to see my in-laws is the fact they live in the town where I spent 6-12 grades. I always see old friends when I go back and when I get to see that one friend I haven't seen or heard from in 20 plus years, it's really nice.
Paul is introducing us to an opportunity to reconnect. For nearly three whole sections, Paul has built a case that no one is good enough to be reconnected to God. We all start out in the same boat, at the same starting line, with the same problem - sin separates us from God. Now we have a chance, though, to reconnect because "something new has been added.
The God-setting-things-right that we read about has become Jesus-setting-things-right for us. We have seen that the Law was given to show us our sin, but it didn't fix it. The Law simply showed all of us that none of us are capable of "setting things right" between us and God. We can't make a phone call or send an email on this one. That said, God provided Jesus to do what we could not and cannot do. We were "incapable of living the glorious lives God wills for us," so He did it for us. He put Jesus in our place. No Jesus' rightness is accredited to us. By putting our trust and life in Jesus, we can reconnect with God.
He got us out of the mess we're in and restored us to where he always wanted us to be. ABSOLUTELY AMAZING! What a way to start my day and my week! This is a reconnection that changes everything. It changes me. It can change you. How did he get us out of the mess? The work of Jesus Christ, while here on this earth, is the means for our reconnection and our trust and faith in him and his way for us is our way of receiving it. At the risk of sounding cheesy, God has sent every one of us a "friend request" and it sits in our inbox waiting an action - to accept or to ignore.
In the next few days we are going to dive deeper into the sacrifice Christ made on our behalf and why that was the only option for our reconnection to Father. For today, what is it about today's reading that makes you pause? Does any of this make you smile?
Tuesday, September 14, 2010
Romans 2:5-11 :: Real Life Awaits
Paul is not letting up. Can you feel Paul shaking you? "Wake up, wake up!" This sense of entitlement is viewed by Paul as a direct enemy to the early church. He is making it crystal clear that it doesn't matter where you are from or where you've gone to school or who your parents are, but that each one of us has a responsibility for our own pursuit of life.
We aren't entitled to anything either. Just because we are part of a church plant, or live in the bible belt or because our parents took us to church. We have a responsibility to seek and find on our own. I was reminded of a bumper sticker that reads, "Christians aren't perfect, just forgiven." While the statement may be true, the arrogance that can accompany that statement is what Paul is fighting. "Just forgiven" implies that we can be imperfect and it doesn't matter because Christ's forgiveness entitles us to a free all-you-can-sin buffet. This is not the case.
My favorite line in this passage comes at the very end..."God pays no attention to what others say (or what you think) about you. He makes up his own mind (v11)." That rocks in so many ways.
Tuesday, August 31, 2010
Anyone Getting Excited?
Check out these two passages:
If we really believe the bible to God's written word to us, then we must believe these words to be true. If we believe these words to be true, then an embarking on a book like Romans must be met with some sort of anticipation, right?
What are you anticipating?
Thursday, May 27, 2010
Acts 28 :: Finale Week
It's only fitting that we get to Chapter 28 in the middle of Finale Week, right? Sunday night, all the Lost questions were answered. Monday night, Jack ran off into the sunset. Tuesday night, Gibbs came back from Mexico and is in a pickle. Last night, Lee DeWyze took home the prize. For me personally, not one of those finales lived up to the hype. Each time I was left wanting more - more action, more answers, more resolved.
Chapter 28 of Acts isn't much different for me. I read the chapter and finished wanting more - more action, more answers and more resolved. I wanted to see Paul before Caesar - that's what we've been waiting for isn't it?
That said, I did have one phrase that rang out a little louder than everything else as I read the chapter. The phrase is found at the end of v. 20: I'm a hostage here for hope, not doom.
Have you ever considered your current difficulties to be part of your life for hope? Don't we often look at our difficulties and ask, "God, why me?" We assume that our difficulties are here for our doom. Paul saw things from a different perspective. He saw that there was something out there that was much larger than his current circumstances.
Can you imagine how our lives would be different if we saw our "trials" as a means for hope? How would those around us view us? What kind of church would we be? What kind of grace would we lavish out on others? I want that.
Hope: I can cope with the difficulties of life and death because of the hope I have in Jesus Christ.
Friday, May 21, 2010
Acts 25 :: Politics, Politics
I feel like I am watching a bad episode of Law & Order. We are getting the courtroom scenes, but none of the investigation going on with the detectives who are trying to prove the truth. In every scene, the prosecution offers up "evidence," the defendant says "Objection," and the ruling official says "Sustained." Nothing sticks, nothing is found, nothing happens.
There is a line in chapter 24 relating to Felix and how he was trying to handle the Paul-situation. In verse 22, Luke writes, "But uncertain of his best move politically, he played for time." It seems that this has been the decision every time. Nobody views the truth as a good "political move." The Jews are powerful...too powerful. The state is being run by the church and the church is corrupt - actually blind to the truth.
Today, we are reintroduced to Festus - he was the wavering official back in Jerusalem. He gets a second chance to get this thing right. He gets to Caesarea and finds that this old case is back in his lap. Still not wanting to deal with it, he offers to send Paul back to Jerusalem, but Paul says no thanks and would rather gain the audience of Caesar. Before sending Paul to Caesar, King Agrippa visits. The King agrees to hear Paul's side of the story. So the scene is set and the story will be told one more time. How will this one end? We'll see in the next chapter.
At this point in our reading, the story seems to have outgrown the chapters. "Lather, rinse and repeat" is what I keep feeling. The same Paul, a different court and the same result: back in prison." The story, however is about to reach its climax. I can feel it coming down to a close. I can see the collision between good and evil.
Wednesday, May 5, 2010
Acts 13 :: Long Conversations
Acts 13 in The Message and TNIV translations
The most obvious stand out for me this morning as I read chapter 13 was Paul's clear presentation of the Gospel - the Good News of Jesus...the rescuing of a father's children. I thought as I read that, "Where has that message gone?" I thought of the unofficial church growth mantra for planning messages, "There three things people want to hear about: sex, end times and will there be sex in the end times?" Our messages as churches have been reduced to our needs as people and often not given any more power than Dr. Oz's latest visit to the Oprah show. I wonder how our church will be different if the Gospel was central in all of our teachings...
The less obvious stand out is continuing to ring in my ear. In verse 43, Paul and Barnabas hung around talking with people after Paul's message and "urged them in long conversations to stick with what they started, this living in and by God's grace." As a conversationalist, I love this. There is nothing I like better than sitting down and having a good long conversation with someone about things that matter - like endurance and grace. The problem for me is that my time doesn't allow for this. I have worked myself into a dilemma, one that you may also be familiar with. I have no margin. I get up early, go to the office early, work later than I plan, get home and start on job #2. I do make time to eat with my family and have a little time with them before putting them to bed and moving on to job #3. I go to bed tired and I wake up tired, only to start the whole day over again. I tell myself this is just a season, but how long does a "season" last before it becomes a "lifestyle"? This hasn't always been the case.
With little discipline and perhaps more prayer, I believe that my choices can be better made to create the desired margin - space for long conversations, space to sit and visit with you perhaps and space to share the important things in life with others - again.
What are your stand-outs from this chapter?
Thursday, March 18, 2010
Matthew11::Unforced Rhythms of Grace
How could this paragraph not stand out to me this morning?
Friday, May 22, 2009
Core Virtue :: HOPE
Thursday, May 7, 2009
Core Practice::Single-Mindedness
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and Money.
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life ?
“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.